Such a categorization would overlook the dual aspect of every text of Scripture. For him, God the Logos raised the dead Lazarus, while the man Jesus wept at the tomb. the 10/12 Board MIRABILIA 17, Home Eletronic Journal of Antiquity & Middle Ages Journal of the Institut d' Estudis Medievals (UAB), Journal of Early Christian Studies 17.3 (2009): 381-419, Vigiliae Christianae 65.4 (2011): 376-407. i.e, word became flesh. WebThe Alexandrian and Antiochian Christological Thoughts1 Many scholars attribute the problem of the Christological formula concerning the nature of Christ "Mia-physis and Dyophyses" to the controversy between the Alexandrian and the Antiochian theology. 120-146], The Mystery of the Impossible Union of Divinity and Humanity in Jesus Christ, "The Bishop of Rome and the Ecumenical Council of Chalcedon, AD 451: Why Pope Leo Is Doctrinal and Disciplinary Demands were Met," MA Thesis (2011), Duo filii and the homo assumptus in the Christology of Theodore of Mopsuestia: The Greek fragments of the Commentary on John., Is There Room for Two? Origen identifies the content of natural law with what is known as the second table of the law, encompassing such prohibitions as murder, adultery, and false testimony. 0000000867 00000 n Towards the aim, Perfect E learn has already carved out a niche for itself in India and GCC countries as an online class provider at reasonable cost, serving hundreds of students. 0000008544 00000 n In particular, I will focus on his Commentary on Romans and show how his hermeneutical distinction between letter and spirit favors the continuity of Mosaic Law in Christian ethics. Conceiving Orthodox Christology, reviewing Cyril - pillar of faith'- Miaphysite Soteriology, in light of recent theological research, by Kasper, McGuckin, Meunier, Schoonenberg, Wickham, et al, Dogma and spirituality in Cyrillian logic. James O. Duke (Atlanta: Society of Biblical Literature, 2009), 1:174-78. One of Origens fullest treatments of the Mosaic Law is found in his Commentary on the Epistle to the Romans. [17] All of these laws, however, were in some sense an expression of Gods unchanging moral will. From Monophysitism to Nestorianism - Cambridge Scholars Our Degree programs are offered by UGC approved Indian universities and recognized by competent authorities, thus successful learners are eligible for higher studies in regular mode and attempting PSC/UPSC exams. By answering that question in the negative, the church acknowledged some degree of discontinuity with Mosaic Law. 0000008998 00000 n Este es a la vez poderoso y frgil, majestuoso y humilde. John Anthony McGuckin (Louisville, Ky.: Westminster John Knox Press, 2004), 139. A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible." In large measure, Origen inherited this de-historicizing and allegorizing approach to Scripture from two earlier Alexandrians: Philo and Clement. 0000008123 00000 n St. Vladimirs Theological Quarterly 52, no. This was seen in Clements belief in the eternity of matter and thought, and in cosmic cycles predating the creation of the world. Alexandrian Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. In fact, Philo goes so far as to say that Greek philosophers must have appropriated their thought from Moses himself. Origen (ca. WebThe notion that there existed a distinction between so-called Alexandrian and Antiochene exegesis in the ancient church has become a common assumption among theologians. Further, Origens treatment of the literal sense of a given passage sometimes led him to reject its historicity. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. [4] Elizabeth Lauro, Reconsidering Origens Two Higher Senses of Scriptural Meaning: Identifying the Psychic and Pneumatic Senses, in Studia Patristica 34, ed. [2] Henning Graf Reventlow, History of Biblical Interpretation, trans. Nestorio sostuvo que el trmino Theotokos no hizo justicia al hecho de que, en sentido Eirini ARTEMI, The rejection of the term Theotokos by Nestorius of Constantinople and the refutation of his teaching by Cyril of Alexandria De Medio Aevo 2 (2012 / 2) ISSN-e 2255-5889 126 estricto, Mara no fue la madre de Dios, sino la madre del hombre a quien la fe cristiana reconoce como divino, y por eso lo llama Dios. El historiador contemporneo Scrates Scholasticus calific a Nestorio de hombre orgulloso e ignorante, cuyo innato e indiscutible poder de oratoria ocult una debilidad de pensamiento incisivo. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. 0000007081 00000 n Cyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. Antioch, School of The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. Antiochene Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. Thus, like his predecessors Philo and Clement, Origen believed that the essence of Mosaic Law is also found in natural law. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. 845 (2012) 153-177. [23] But the reason for this is historical rather than anthropological. Alexandria "Abstract. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. ALEXANDRIAN Alexandria Christology HVr6j.qR q}|HHOil$!R3Bok2'?ad #BHQ"Z7+:sGi iU`cVAwy2ZDOKu*&4Yd? Part 1can be readhere. Change). A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible." It would be a mistake to say that the literal sense of a text was irrelevant for Origen; rather, discerning the literal sense was the necessary means by which one could attain the spiritual sense. One important distinction is that between Mosaic Law and natural law. Antiochene side. 1 (2008), 95-110, The Lynching of Nestorius: Cyril, The Strongman of Alexandria, Created or uncreated: The influence of philosophy and cultural normatives on the development of opposing interpretations of Christ as Logos leading up to Nicaea, The Christology of Eutyches at the Council of Constantinople 448. This distinction corresponds in some degree to his distinction between letter and spirit, and it is only the ceremonial law as letter that Origen rejects. On the other hand, the term Anthropotokos acknowledges that Mary is the mother of this man but can itself be taken to suggest that he is merely a man, which again is offensive to orthodox Christian faith in the deity of Christ. Si Jess era humano, argumenta Cirilo, y si Dios estaba en otro lugar, la Encarnacin, la Palabra hecha carne, carecera de sentido. Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. For himself, he says, he has chosen to be on the. All the courses are of global standards and recognized by competent authorities, thus [18] Cf. Dictionary : ANTIOCHENE THEOLOGY WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. Theological History of Two Natures/One Person, The rejection of the term Theotokos by Nestorius Constantinople, Nestorius did not intend to argue that Christ had a dual nature, but that view became labeled Nestorianism (PRO), The Two Is of Christ: Revisiting the Christological Controversy, El rechazo del trmino Theotokos por Nestorio de Constantinopla y la refutacin de su enseanza por Cirilo de Alejan, La Virgen Mara, Theotokos, y Cristo, verdadero Dios y verdadero Hombre. program which is essential for my career growth. Antiochene theology There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his This led him to a rather syncretistic blend of Hellenistic cosmology and Logos christology, with the result that later interpreters would fault Clement for some of his Gnostic tendencies. 0000007720 00000 n [], [] Alexandrians vs. Antiochenes on Mosaic Law (Part 1) []. Ephemerides Theologicae Lovanienses 78 (2002), 57-78. However, church historians have long since recognized that this distinction is neither wholly accurate nor helpful in exegetical studies. trailer << /Size 68 /Info 40 0 R /Root 43 0 R /Prev 25978 /ID[<3b600cd983abb0cf4f9f19502a618cce><3b600cd983abb0cf4f9f19502a618cce>] >> startxref 0 %%EOF 43 0 obj << /Pages 41 0 R /Type /Catalog /Outlines 14 0 R >> endobj 66 0 obj << /S 85 /T 149 /O 195 /Filter /FlateDecode /Length 67 0 R >> stream Alexandrian Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. This was the charge of the early church, and many modern scholars have followed suit. Por otro lado, el trmino Anthropotokos reconoce que Mara es la madre de este hombre, pero dicho trmino puede en s mismo dar a entender que l no es ms que un hombre, lo cual de nuevo es ofensivo a la fe cristiana ortodoxa en la deidad de Cristo. Quite the contrary, Origen believes that the letter of the Mosaic Law brought the beginnings of life to humanity. For instance, Wai-Shing Chau writes that Origen was operating on a Middle-platonic scheme, as is evident in his notions concerning the Father as the supreme mind, the existence of intermediaries between mind and the material world, and the pre-existence of the soul. En una carta a Cirilo, Nestorio sostiene que Cirilo tena razn al ensear que las dos naturalezas de Cristo se unieron en una sola persona, y que tambin acertaba al decir que la divinidad no puede sufrir en s misma, pero que cuando contina diciendo que la deidad participa en el sufrimiento, l echa a perder toda su buena obra. This method is set forth most explicitly in his work De Principiis (On First Principles), and is also evident in his numerous commentaries. [14] Riemer Roukema, Law of Nature, in The Westminster Handbook of Origen, ed. Origens doctrine of the body seems to directly parallel his doctrine of biblical interpretation. and Antiochene christology Grace is the essence of Sinai, but it is veiled until Calvary. Alexandria Thomas Scheck (Washington, D.C.: The Catholic University of America Press, 2002), 1-2. Antioch, School of In response to these teachings of Marcion, Origen defended the positive value and continuing relevance of Mosaic Law for Christians. 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Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. and Antiochene christology

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