Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. The Katipunan of the Philippines. Rex Book Store. Ambrosio, D. K. (2013). Page 6. Philippine Magazine, p. 405. Manila: Bureau of Printing. Historical Conservation Society. In Asian folklore, especially in that of the Vedda of Sri Lanka the peacock deserves a charm of praise since this bird kills centipedes and snakes.[3]. A Visit to the Philippine Islands. A scene from Old Welsh literature. Snpan Singsing: Center for Kapampngan Cultural Heritage. Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. Choose Philippines. (191230). Manila: National Museum. This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. 1965 Filipino Popular Tales. Ragandang III, P. C. (2017). Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body. Aguilar, M. D. (2001). Borneo Research Bulletin. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. Vanoverbergh, M. (1941). Hurley, V. (1935). Its legs are very long and almost spider-like all up and down its body. Madale, A. T. (1976). Monier-Williams, Monier (1872). "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". Vocabulario de la lengua tagala. Filipino Heritage: The metal age in the Philippines (1977). Catholic Anthropologist Conference. Sevilla, Spain: Archivo de la Indias. Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. Diccionario mitologico de Filipinas. The list does not include creatures; for these, see list of Philippine mythological creatures. 1: A Legend of the Subanen Buklog. Ortiz, Tomas (1731). Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Blair, Helen Emma & Robetson, James Alexander. Ethnography of the Bikol People, vii. Manila. University of Manila Journal of East Asiatic Studies, Volume 5. Historical and Cultural Data of Provinces. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. Edited by Alejandro, R. G., Yuson, A. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Madrid, 1895. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). Indigenous Peoples and Community Conserved Areas and Territories Consortium. Lacson, T.; Gamos, A. Wood, G. L. (1957). Garvan, J. M. (1931). The woolly bear is a caterpillar that has folklore all his own in fact, he is tasked with foretelling the weather. Wigington, Patti. (1923). Dr. Curran analyzed a group of woolly bears and examined the colors in their segments. Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. These animals are predatory and carnivorous. Hedgehogs: Hedgehogs are symbolic of good fortune, especially if you meet one going in the opposite direction. Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). Schlegel, S. A. 400401, Re-written in "Philippine Folk Literature: An Anthology" by Damiana L. Eugenio. National Commission on Culture and the Arts. Design courtesy Andi Mancuso Studios. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. Lapulapu in Folk Tradition. Thomson Reuters Foundation News. Ateneo University Press, 1994. Asuang Steals Fire from Gugurang. The Isneg Farmer. All-Nations Publishing. Women in Philippine Folktales. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). kristian--mingle said: Ive heard that Loki is commonly associated with spiders. Sagada Social Studies. Centipedes freak me right the hell out, so why not start with their god? University of Manila., 1958. harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. Unabia, C. C. (1986). Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. 26 (99): 1363. Boats to Burn: Bajo fishing activity in the Australian fishing zone. Ever since, Japanese art and literature has built upon this legacy of monsters, demons, gods and animal spirits, especially in Japanese woodblock printing. Routledge, 2017. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Ateneo de Manila University. Image by James Hager/Robert Harding World Imagery/Getty Images. Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. Marsden, William (1784). Scutigera coleoptrata: This is commonly referred to as the house centipede. University of the Philippines Press. Filipino Heritage, I, 15. "Western Visayan Verbal Lore." Tell me its the Day of Sepa or the Feast of Menhuy, which was yesterday, and I will go pawing through all my books to learn []. Native races and their customs. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). Ibanag Indigenous Religious Beliefs: a study in culture and education. 5, No. Kami can be good or bad. The Philippine Archipelago: A Tropical Archipelago. Eugenio, D. L. (2007). Blumentritt, Ferdinand (1895). Webcoppell city council members. (2000). (1992). Bimmolog, H., Sallong, L., Montemayor, L. (2005). New Day Publishers. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society.

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